Friday, February 25, 2022

Displaced Women: Three films by Antonio Pietrangeli

 

Add Antonio Pietrangeli's name to the long list of Italian directors of the 1950s and 60s who should be a lot more famous. In a career cut short by his accidental death in 1969, he made only ten films, three of which could be considered classics of Italian cinema. Like so many of his peers, Pietrangeli was fascinated with the swift and shocking changes taking place in Italy during this era. The economy was red hot and creating a vibrant consumer culture, the influence of the Church was on the wane, and women were no longer tied inextricably to hearth, home or, most strikingly, to one man. 

Pietrangeli's focus was on the changing role of women in this new Italy, caught between traditional Italian sexism and the more liberal attitudes that were sweeping the western world. In three of his best films, the female characters (women were almost always the protagonists in his films) find themselves adrift in a changed Italy, uninterested in traditional roles, but at the same time unable to find a secure foothold in a society with one foot in the traditional past and one in the liberal present.

In Adua and her Friends (1960), four prostitutes are left with an uncertain future after a new national law bans brothels. Adua (Simone Signoret), and three of her former co-workers open a restaurant in a rundown house in the country. Their plan is to serve food downstairs and turn tricks upstairs (this was actually what some prostitutes turned to). Instead of the restaurant serving as cover for their sex work, it immediately becomes a success on its own and the women don't have to work upstairs. Their respite from serving men in bed is only temporary. Two of them are betrayed or abandoned by their new boyfriends because of their former careers, and their landlord extorts them once he realizes how successful they are. They film ends with Adua now a lowly street prostitute being rejected by clients because she's too old. 

The Girl from Parma (1963) is about Dora, an orphaned young woman who's been raised by an elderly

female relative. Although she maintains a prim facade in her small hometown, Dora wants to see the wider world, especially the men in it. She has a brief affair with a seminarian and then leaves for the bright lights of Parma to live with her aunt. She soon becomes the object of desire for a succession of men, none of whom she really has any deep affection for. Dora finally ends up in Rome with Nino, a feckless and luckless commercial photographer who has big ideas but small skills. In many ways he's Dora's male equivalent, and she's the only guy she really seems to like. She finally agrees to marry a straitlaced policeman who's both frightened by and drawn to her easygoing sexuality, but dumps him with carefree abandon. She looks up Nino again, but he's surrendered to middle-class respectability by partnering with a woman who owns a small cafeteria. Dora leaves Nino with a look of contempt, sits down at an outdoor cafe, and with a smile on her face looks forward to her next adventure. Roll credits.

Two years later, Pietrangeli made I Knew Her Well (1965), which stands as a darker take on the themes in The Girl from Parma, which is mostly a comedy. Once again, his subject is a rootless young woman who's fled a dull life in the sticks. The woman is Adriana and she dreams of a career as an actress. In today's terms she'd probably be trying to become an Instagram or YouTube personality. She has no real talent, just a burning desire to not be a nobody. A brief glimpse of her childhood home, a shack in the middle of a dusty plain, tells us why she's set out on her chosen path. Adriana bounces around the lower depths of Rome's entertainment industry, getting small acting jobs, but making most of her money as an escort. Unlike Adriana, she isn't content to go with the flow, and when she recognizes that the future holds nothing better for her, she kills herself.

In all three of these films the female protagonists are adrift in a rapidly evolving society that seemingly offers new opportunities for women, but is still riddled with patriarchal and sexist attitudes. In Adua, as soon as the women are making real money from labour that's traditionally been done for free in the home, men move in to exploit them. They can sell their bodies, but not their cooking. In the other two films, the protagonists are only valued as eye candy and sex objects. In Girl Dora adapts to this situation and rides the wave, as it were. She has no goal in life, and seems to find her aimlessness pleasurable. Adriana, on the other hand, has her spirit eroded away by the many reverses she suffers, all of them coming from a male-dominated industry that treats her as a product.

In Pietrangeli's films, women are the main victims and beneficiaries of Italy's new economic and social order. They're given a taste of new freedoms, but almost all of these opportunities are booby-trapped by men. And the women don't quite know how to navigate this new terrain. It's interesting that the women in Adua, all of whom have lived outside the mainstream their entire adult lives, are fully realized characters. Dora and Adriana's inner lives are largely mysteries to us, which seems like a reflection of the mystery they have to face in finding a place for themselves in Italy. The male characters are unsympathetic to a man. The best of them can be charming, but inevitably they turn out to be craven, weak, hypocrites, or fools. The worst are exploiters and predators. 

Inasmuch as any male director or screenwriter of that time and place could be described as a feminist, Pietrangeli qualifies as one. Three of his other films, It Happened in Rome, The Magnificent Cuckold, and The Visit all feature women enjoying or experiencing new freedoms. Rome is a frothy rom-com about three female tourists visiting a picture postcard Italy, Cuckold is a farce about an unfaithful husband who ends up being betrayed through his own jealousy, and Visit is a partly comic study of a courting couple who can't quite figure out the rules of romance in the new Italy. All of these films feature good to great cinematography and production design, and, given their era, they seem far, far ahead of their time.

Tuesday, February 15, 2022

Film Review: Last Night in Soho (2021)

 

Sad to say, but it appears that Edgar Wright, director/writer of Last Night in Soho, is following Quentin Tarantino's career arc. Both started fast but are fading in the stretch, undone by a tedious and self-indulgent obsession with glorifying B-movie tropes and crafting calorie-free cinematic set-pieces. Wright's last film, Baby Driver, was built around the idea of, hey, wouldn't it be cool if car chases were synchronized to pop songs? Music videos, in other words. Attached to this unoriginal idea were a boatload of heist movie cliches, a much-hyped, but unimaginative, continuous take, and a romantic relationship that was only plausible if you accepted the idea that the female half of the romance was dumber than a bag of hammers.

Soho is even poorer, and with even less attention paid to the plot. Twentysomething Eloise comes to London to attend fashion school, and to be scorned and humiliated by a small group of fellow female students who seem to have been drafted in from a TV series about an especially bitchy American high school. Eloise has a West Country accent that Thomas Hardy would find too much, and is such a country mouse it's a surprise that she doesn't live behind a skirting board. She can't take the hazing at the school residence so she moves into the top room of a tall, gloomy house in Soho. Faster than you can say "Swinging Sixties," Eloise is suffering from hallucinations/visions/dreams/hauntings (you choose, clearly Wright can't make up his mind) every time she falls asleep. During these night terrors Eloise journeys back to 60s Soho and follows, literally, an aspiring singer named Sandie who wants to be the next Cilla Black, which isn't overly ambitious; it's rather like an American singer wanting to be the next Connie Stevens. Sandie soon falls into the clutches of a promoter/pimp well-played by Matt Smith, who soon has her turning tricks rather than singing. And it all ends in murder most bloody!

The plot, like Tarantino's post-Jackie Brown efforts. is a spindly coatrack on which to hang big, busy set-pieces. The camera swirls endlessly around lavishly-realized Soho nightclubs, CGI puts Eloise in the middle of the action like a wide-eyed ghost, and the period clothing and detail is so shiny and bright it feels like it's just arrived from a mid-century modern future. The film is really nothing more than these incessant flashbacks, each of which reveals a morsel of plot leading to a final twist that's a Grand Guignol of nonsense. Thomasin McKenzie plays Eloise, and it's a role that only asks her to scream, run, scream again, do some more running, and then look doe-eyed and put-upon. Her screaming and running are adequate. Sixties icons Terence Stamp, Diana Rigg and Rita Tushingham make cameo appearances and cash a paycheque. And poor Michael Ajao is stuck with playing John, Eloise's erstwhile boyfriend, a character so underwritten he might as well be a cardboard cutout with attached speech bubbles.

Wright's best films, Shaun of the Dead, Hot Fuzz, and The World's End, were parodies of well-worn genre pictures, but they gave him a solid structure to follow. As weak as Baby Driver was, it at least had a conventionally twisty heist plot to surround the vanity car chases. Soho is badly in need of a genre to give Wright navigation points. It's an awkward mix of the supernatural, psychological horror, and giallo, but none of it is convincing, and, bizarrely, the film's finale could have been lifted from a romance on the Hallmark Channel. At least Wright hasn't stooped as low as Tarantino and given himself a role. 

Tuesday, February 1, 2022

Film Review: The Girl Who Knew Too Much (1963) and The Corruption of Chris Miller (1973)

The giallo genre is the gift that keeps on giving. Just when I thought I'd seen all the famous ones, and a lot of the obscure ones, along comes The Girl Who Knew Too Much and The Corruption of Chris Miller. The former is a sort of mash-up of Roman Holiday and a Hitchcock thriller, and the latter is a riff on Polanski's Repulsion. And both bear one of the hallmarks of gialli; they're heavily influenced by more famous films and directors. To be even more specific, the entire giallo genre probably doesn't exist if Psycho and Diabolique hadn't come before. In the 1960s and early 70s, Italy was the counterfeit designer label purveyor of the film world, churning out ersatz westerns, spy films, and toga (called peplum in Italy) epics, all of them low budget versions of costlier, starrier, made in Hollywood (mostly) films. But here's what's so remarkable and enjoyable about these Italian B-movies, especially the gialli: cinematically speaking, they were frequently better than their major league progenitors. For proof, look no further than Vittorio Storaro, the 3-time Oscar-winning cinematographer, who also shot two notable gialli, The Bird with the Crystal Plumage and The Fifth Cord. 

The Girl Who Knew Too Much and The Corruption of Chris Miller are both good examples of gialli that look better than they have to. Girl is directed by Mario Bava, who is usually credited with kick-starting the genre with this film and Blood and Black Lace (1964). Bava did amazing things visually on low budgets, and this is a fine example. Shooting in black and white, he uses Roman locations like the Spanish Steps to striking effect, and one sequence set in an empty apartment lit by bright, bare lightbulbs is stunning. Corruption is in colour and pays close attention to wardrobe and interior design. It was shot by Juan Gelpi who gives the film a glossy look that might be a homage to the Hollywood melodramas of Douglas Sirk, which fits, roughly, the subject of the film. Gelpi also did fine work on They Came to Rob Las Vegas, a heist film shot in Nevada, California and Spain. The director of Corruption was Juan Antonio Bardem, who, it turns out, was Javier Bardem's uncle.                                                                                                                      

As good as both films look, they suffer from faults common to gialli. The plots are twisted and ambitious, but ultimately don't hang together. Girl starts with a bang with the eponymous heroine, an American tourist, encountering a drug smuggler on her flight to Rome, followed in very short order by witnessing her aunt's death, meeting a hunky doctor, becoming the victim of a mugging, and then witnessing a murder that may have happened ten years previously. It doesn't really add up in the end, but it's fun to go along for the ride and the tone is more whimsical than murderous. Corruption revolves around a rich woman, Ruth, who lives in a big house with her step-daughter. The man of the house ran out on them some years ago, and now his abandoned wife has some vague plan to corrupt his daughter, Chris, in revenge. This side of story is rather confused, especially since Ruth seems to have the hots for Chris. A handsome drifter turns up and Ruth hires him to be a handyman, and he takes an interest in both women. Chris, however, is terrified of sex. People start getting murdered in the area, suspicion falls on Barney the drifter, and the film ends with the most spectacular knife attack scene since Psycho. And, like many gialli, the acting is a mix of dodgy and competent. 

So why did Italian B-movies look so much better than their American equivalents? The answer, I'd theorize, comes from the two countries contrasting experiences with television production. In Italy, television only began in 1954 and there was only one channel, RAI, the state broadcaster. A second channel was added in the 60s. Variety shows dominated the limited programming time available, and this meant that TV was not a deep or varied source of talent for film production. In the U.S., TV employed a relative army behind the camera, and these people, with their training in the style and look of TV, were the ones who often made the B-movies. Italian films, then, were largely made by people who drew their influences and experience from films, not the TV industry. The Italian film industry remained vibrant and prolific until more TV channels were allowed on-air in the late 70s and 80s, after which the domestic box office for Italian films cratered. Like I said, it's a theory.

Friday, July 28, 2017

Film Review: The Blood on Satan's Claw (1971)

The sub-genre of folk horror films is a tidy one, which is to say it's pretty small. Scurry around the Internet and you'll find various lists of folk horror films, the most prominent titles being The Wicker Man (1973), The Witch (2015) and Witchfinder General (1968). A handful of other titles appear on these lists, and the common denominators are that the tales are often set in the past, invariably in the countryside, and the action usually takes place somewhere in the British Isles. As a genre, it has the usual mix of duds, just-ok's, and hey-that-wasn't-bads. The Witch is actually a horror classic, folk or otherwise. I've always thought The Wicker Man was wildly overrated. Like a lot of genre films from the early '70s, it's perhaps more interested in women getting their clothes off than it is horror. And it isn't the least bit frightening. Witchfinder General doesn't even have nudity to recommend it. It's just deadly dull.

The Blood on Satan's Claw is a slightly better than average example of folk horror. On the negative side, it's plot doesn't stand up to the most minor scrutiny. An 18th century English peasant plows up a skull that has an eye glaring out it, and this somehow causes the local youths (and a few adults) to become Satan worshippers. The causality is murky, to say the least. Characters appear and disappear without explanation, there are continuity hiccups, and the finale is a bit of a damp squib.

What the film does have going for it is a genuinely eerie atmosphere.This is accomplished thanks to some first-rate cinematography that's very unusual for films of this genre and era. The English countryside is alternatively gorgeous and menacing, and its 18th century setting is made convincing with good locations and production design. The musical score is the equal the cinematography, which is perhaps even more unusual. Scores for low-budget horror films have a sorry habit of being as literal as the music in Bugs Bunny cartoons. All in all it's a fun film to watch unless you're a stickler for plot coherence, or are either disappointed or offended by the amount (minimal) of gratuitous female nudity on offer. And it's certainly more imaginative and well-crafted than those lame-ass found footage horror films that clutter up multiplexes on a regular basis.

Saturday, July 22, 2017

Film Review: Dunkirk (2017)

Christopher Nolan, the director of Dunkirk, is noted for wearing a suit and tie at all times while on the set of his films. His peers, on the other hand, usually favour baseball caps, jeans and T-shirts. The stiff formality of Nolan's wardrobe is also an expression of his directing style--neat, controlled, and featuring clean lines. And with Dunkirk he's fashioned a tailor's dummy of a film: rigid, inert, lifeless, and bearing only a vague similarity to reality.

Let's begin with the look of the film. This is the tidiest war film ever. The thousands of men on the beach at Dunkirk, who have spent the last few weeks in panicky flight from the Germans, are all wearing clean, well-fitted uniforms. Everyone is clean-shaven. The beach is pristine, with not a piece of debris in sight. The boats that ferry the soldiers off the beach are equally faultless. No wonder the British were pushed back to the sea so easily; they were battling an obsessive-compulsive cleaning disorder instead of the Germans. There have been many different kinds of war films, but never one that willfully ignores the fact that war is messy, dirty, bloody and unruly. I knew there was trouble ahead during the first scene in the film when we see a French street barricaded with sandbags. The barricade is so clean, so artfully arranged, it looks like the window display of a shop that sells designer sandbags--Sacs de Sable by Lagerfeld. It's true that the evacuation of Dunkirk took place in a relatively orderly fashion, but the neat queues of soldiers in this film belong on a parade ground, not a battlefield. Here's a picture of the real thing to illustrate my point:


And here's Nolan's version:


Normally I bemoan all the CGI in contemporary action films, but in this case I'll make an exception. At one point a character says that there are 400k soldiers on the beach. Really? I'm not sure that we see more than four thousand. Wasaga Beach on a Saturday in July looks busier than this. Nolan hates using CGI, but here it's hurt him. CGI could have filled the beach with men and debris, scrubbed out some modern-looking buildings along the beachfront, and filled the skies with more than a handful of warplanes. The evacuation of Dunkirk was a massive event in scope and scale, but Nolan has made it look like a minor skirmish.

CGI would not have helped with the script. The story follows the travails of about a dozen different Brits in three different plot lines. Most of them are unnamed, they have very little dialogue, and all of them are ciphers. It's difficult to invest emotion and attention in a story when the characters are just so many anonymous pawns. The script is clever in the way it jumps back and forth in time to bring all of the main characters together at the climax of the film, but the paths they take to get there are sometimes wonky. A trio of soldiers find a beached boat in the middle of nowhere (there was no middle of nowhere at Dunkirk, but never mind) and float in it out to sea just in time for the grand finale. It's a contrived bit of business and hardly represents the experience of the average soldier at Dunkirk. Even odder is a sequence on a rescue boat piloted by a civilian played by Mark Rylance. A sailor he pulls from the Channel (spoiler ahead!) accidentally knocks a teenage boy down the boat's steps. The boy bangs his head and dies. WTF is the point of this? This episode is so odd and pointless it ends up having no emotional impact.

Without getting all nerdy about the Second World War, I'll just say there are some real historical faux pas' on offer, but they pale in comparison to the other problems. Such as the soundtrack. I have the feeling Nolan saw the finished product, realized no one would be emotionally invested in the film, and tried to ramp up the energy and emotion by having a musical score that just won't shut up. The bombastic ear-bashing is continuous and tiresome. At times it sounds like the British are escaping an earthquake or volcano rather than Germans. And just in case we don't understand that time is running out for the British, the soundtrack handily includes a ticking clock for almost the entire length of the film. Really. I'm not making it up.

Dunkirk isn't a wretched film, but it's severely disappointing. A few early reviews I've read of it praise it for its technical achievements, which is, unfortunately, true. Nolan has done a good job as a technician, but a lousy job as an artist.

Wednesday, July 19, 2017

Film Review: Get Out (2017)

One of the main strengths of Get Out is that it has the courage of its convictions. The genre is horror, but the subject is racism, and the film is unflinching in its portrayal of all the white characters as racists, albeit cosmetically liberal ones. In virtually every film about racism or prejudice, the script invariably includes a token character or two who goes against the racist grain. In this way we get war movies with a "decent" German or two, or westerns with cowboys who respect Indians. But because Get Out is a horror film, and horror films are formally about the stark, existential divide between good and evil, director/scriptwriter Jordan Peele can get away with having an all-nasty group of white characters. This works well for the horror and the comedy.

The plot is a recycling of The Stepford Wives from 1975, but please stifle the cries of plagiarism. The horror genre is full of poachers, and Ira Levin, who wrote the novel of The Stepford Wives, would later borrow the plot of Les Diaboliques (1955) for his play Deathtrap (1982). The protagonist is Chris, a young black photographer who travels with his white girlfriend to visit her parents, the Armitages, who live deep in the countryside. The parents are upper middle class, and the initial scenes in which they greet Chris and flaunt their liberal credentials ("I would've voted for Obama a third time!") are deliciously acute and cringeworthy. Daniel Kaluuya as Chris does a superb job of using subtle, non-verbal reactions to show us how risible, suspicious and clumsy white displays of "open-mindedness" sound to African American ears. In short order Chris realizes that the Armitages and their circle of friends have an intense and surgical interest in black people. The horror plot line that follows is done with understated style and great efficiency.

 Get Out is funny, clever and tense, but what makes it special is its unique take on racism. It would have been easy to make the white characters KKK monsters of racism, but Peele does something much smarter. His black characters are exploited because the whites find aspects of blackness appealing or useful. The liberal racist, Peele seems to be saying, respects, even loves, blacks but only in certain strictly defined roles. The full-blown racist wants nothing to do with blacks, while the liberal racist finds aspects of blackness pleasantly exploitable (I did a fuller piece on this issue here). And racial issues aside, this is one of the most entertaining films I've seen this year.


Wednesday, July 12, 2017

Book Review: Savage Continent (2012) by Keith Lowe

You would think by this point historians would have picked clean the carcass of the Second World War; every nook and cranny of the conflict, all it's minor and major characters have been the subject of histories or biographies. Case closed, right? Savage Continent proves otherwise. This history examines, in a brisk and brilliant manner, what happened in Europe after the end of hostilities, and reveals that vicious and bloody conflicts continued until about 1950.

The war ended at different times in different places. The Allies, for example, liberated southern Italy in 1943, and what became immediately apparent there (and would be true throughout Europe) was that once the Allied and Axis armies left the scene, the resulting military and political vacuum was rapidly filled with micro-conflicts. These ranged from peasants seizing vacant land in Italy to bloody ethnic cleansing in Poland and Yugoslavia. Tens, perhaps hundreds, of thousands of people died in these forgotten episodes, and many millions were displaced and driven from their homes and countries. Lowe shows that the end of the war often worked as an accelerant on long-standing hatreds and rivalries between political, ethnic and religious groups. The war had shown the utility of violence and pogroms, so in the chaos of the immediate aftermath of the war, when law and order and government had gone missing, something akin to mob rule took over large parts of Europe.

Savage Continent shines a light on many forgotten or neglected acts of cruelty and revenge. In Poland, genocidal ethnic cleansing took place between Polish and Ukrainian communities. Across eastern Europe the remnant Jewish population found that many people wanted to finish what the Germans had started. Ethnic Germans in the millions were forced out of this part of the continent, and all corners of Europe saw reprisals against those seen, rightly or wrongly, as collaborators. And on top of all this there were civil wars between communists and fascists in Greece and northern Italy.

One of the most important points Lowe makes is that in what became known as the Eastern Bloc, postwar ethnic cleansing produced countries that were virtually homogeneous in terms of ethnicity, religion and language. This helps explain how ethno-nationalist political parties have recently risen to the top in places like Hungary and Poland. Those countries were once relatively cosmopolitan, but now, after several generations of isolation, they have become intolerant and fearful of the free movement of people that's part and parcel of membership in the EU. All wars have an afterlife, but the Second World War may have the longest.